The King born in a Manger

“Away in a manger, no crib for a bed,

The little Lord Jesus laid down His sweet head.

The stars in the bright sky looked down where He lay,

The little Lord Jesus, asleep in the hay.”

Many of us will remember singing this carol at school Nativity performances.

Jesus Christ, the Son of God, was born in Bethlehem. Mary, a virgin, was chosen by God (Luke 1:26-33) to be his Mother, (verse 32, “and behold, you will conceive in your womb and bear a son and you shall call his name Jesus”). Mary wrapped Jesus in cloths and laid Him in an animal feeding trough, a manger. (Luke 2:7)

As soon as Adam and Eve had sinned in the Garden of Eden, God had promised that He would provide a Saviour who would triumph over sin and death. (Genesis 3:15) Many centuries later the prophet Micah foretold the birth of Christ. “But you, O Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel …” (Micah 5:2) This prophecy was fulfilled when Mary and Joseph, Mary’s future husband, had to travel to Bethlehem because Caesar Augustus ordered that all the Roman world should be registered. (Luke 2:1) And so Jesus was born in Bethlehem.

Bethlehem was crowded when Mary and Joseph arrived. There was no room at the inn. Tradition presumes that the inn was a hotel. The Greek word translated “inn” (kataluma) could be translated “guest room”. It may be that Jesus may not have been born in a stable but in a room beneath a house that was a night time shelter for the owner’s animals. Luke tells us that angels told shepherds of His birth and they ran to find him. “And the angel said to them, for unto you is born this day in the city of David (Bethlehem) a Saviour who is Christ the Lord … you will find a baby wrapped in swaddling cloths and lying in a manger.” (Luke 2:11-12)

Why was the Son of the Almighty God, the Creator of heaven and earth, born in such poor and humble surroundings? This humble birth sends an amazing message to us all. The All Powerful God chose to send His Only Son Jesus, our Saviour and King, as one of us, to reveal God’s character and His plan of salvation. Jesus told Philip “… he who has seen me has seen the Father …” (John 14:9)

God has promised all who truly believe that Jesus was born to be our Saviour that He will send Jesus to this earth again. This time He will come, not as Son of Man, but as the triumphant Son of God. He will be the immortal king who will set up His Father’s everlasting Kingdom on earth and reign in righteousness. Those who have believed and followed the laws of God and the teaching of His Beloved Son will be granted everlasting life.

The Ammanford Christadelphians warmly invite everyone to join us at 6pm on Sunday 23rd December to celebrate the true meaning of Christmas with a special celebration entitled, “Follow the Star”.

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Loneliness at Christmas

December is almost here and the shops have been promoting Christmas since mid October! It is also appearing in adverts in newspapers, magazines, online and TV.

For most of us it is a happy time spent with families and friends but for some it is the loneliest time of the year. They live alone. Their loved ones may have died or are living far away. They remember the years gone by when they were surrounded by so many who loved them. Most of us can’t imagine being so isolated and unhappy.

We know, of course, that everyone struggles with loneliness at some point, even in the midst of a crowd.

The problem is so prominent in our society that the Government is proposing the setting up a Minister and a team to see what can be done.

The Bible, God’s Word, can provide hope and strength if we are prepared to let its message filter into our thinking. Please think about the positive flow of thought that comes from the Bible passages listed below. They are just a few of many.

King David wrote: “Trust in him at all times, O people; pour out your heart before him; God is a refuge for us.” (Psalm 62:8)

“O Lord, all my longing is before you ; my sighing is not hidden from you.” (Psalm 38:9)

“He (God) heals the broken-hearted and binds up their wounds.” (Psalm 147:3)

“Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.” (Psalm 42:11)

Jesus, God’s beloved Son, appealed to the people: “Come to me, all who labour and are heavy laden, and I will give you rest. Take my yoke upon you , and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden light.” (Matthew 11:28-30)

The apostle Paul wrote: “ Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:6-7).

Peter, Jesus’ disciple, also adds to the message:” Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you.” (1 Peter 5:6-7)

So David, Jesus, Paul and Peter, although at times feeling lonely, found their solace and comfort in God, knowing that His purpose with them would be fulfilled . The power of meditating on the Word of God, prayer and actively applying God’s principles in their lives provided the stimulus to keep going. We, with them can look forward to the promise of God’s Kingdom on this earth (Hebrews 11 to 12:1 and 2) and in that Kingdom feelings and experience of loneliness will be a thing of the past.

May those of us who are blessed with families and friends and looking forward to their company this Christmas spare a thought for the lonely and, if we can, invite them to share our happiness.

All quotes from English Standard Version. To find out more about our hope and how you can become a part of it, visit our website: www.ammanfordchristadelphians.co.uk.

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Parables of Jesus: The Parable of the Ten Minas

Luke 19:11-27 (ESV)

… Jesus proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately.

Jesus said therefore: A nobleman went into a far country to receive for himself a kingdom and then return. Calling ten of his servants he gave them ten minas, and said to them, ‘Engage in business until I come.’ But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business.

The first came before him, saying, ‘Lord, your mina has made ten minas more.’ And he said to him, ‘Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.’

And the second came, saying, ‘Lord, your mina has made five minas.’ And he said to him, ‘And you are to be over five cities.’

Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief;  for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.’ He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’ And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’ And they said to him, ‘Lord, he has ten minas!’

‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.’


Here we read one of the last parables of Jesus. It is usually called, ‘The Parable of the Ten Minas’ – a ‘mina’ is an amount of money – which is said to be about 3 months wages for a labourer at the time of Jesus.

What does this parable mean for us today?

The servants are those who try to serve Jesus. The minas are the talents we have all been given by God. The citizens don’t want anything to do with Jesus and God, his Father.

When Jesus rose from the grave he ascended to heaven, the far country, where God has given him a kingdom on earth when he comes again.

Those who have faith in God and his Son are the servants. They try to use the talents they have to follow Jesus. They will be rewarded with immortality when Jesus returns to set up the Kingdom of God on earth.

Sadly so many of earth’s citizens turn their backs on God and Jesus. They have no hope for the future.

We believe that Jesus Christ will return to bring order and peace to our troubled world. God has promised that all who try to follow his laws will be given a place in His glorious kingdom. We pray that we will be found ready to serve Jesus forever!


To find out more about our hope and how you can become a part of it, visit our website: www.ammanfordchristadelphians.co.uk or our Facebook page.

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Our Favourite Verses

The blog this week is made up of 4 of our favourite verses. It is amazing to see how the Bible message from creation to salvation shines through!


Psalm 95 v 4–5
“In his hand are the deep places of the earth; the strength of the hills is his also. The sea is his, and he made it
; and his hands formed the dry land.”

To anyone who looks at the world and sees the stunning snow topped mountains, lush beautiful coasts and majestic forests and fails to see the Maker at work needs to take a closer look. All these amazing sights could not happen by chance. Everywhere you look all these things have been created. Come rain, snow or shine we are very blessed with such a beautiful land to live in, Everywhere we look we can see the Maker’s work. It really should make us stop and think how awesome his wonderful creation is!


Choosing a favourite is very tricky as it all depends on the mood I am in, so for this reason I tend to lean towards this one.

Philippians 4 v 4–7
“Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”


Acts 1 v 11
Ye men of Galilee, why stand ye gazing into heaven? This same Jesus, which is taken up into heaven, shall so come in like manner as ye have seen him go into heaven.”

I love this verse – I can remember it! It’s such a straightforward verse. If you honour God’s word and take it at its face value, it’s so valuable. It is solid and concrete, providing hope of the Lord Jesus’ return and so gives comfort when life’s grim realities could pull one down.


This is a favourite verse of mine as this world can be tough, so to keep myself upbeat and cheerful I like to concentrate my mind on the things that God has in store for us.

Habakkuk 2v14
“For the Earth will be filled with the knowledge of the glory of the LORD, As the waters cover the sea.”


To find out more about our hope and how you can become a part of it, visit our website: www.ammanfordchristadelphians.co.uk or our Facebook page.

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What is the historical evidence that Jesus Christ lived and died?

Today some claim that Jesus is just an idea, rather than a real historical figure, but there is a good deal of written evidence for his existence 2,000 years ago.

How confident can we be that Jesus Christ actually lived?

The historical evidence for Jesus of Nazareth is both long-established and widespread. Within a few decades of his supposed lifetime, he is mentioned by Jewish and Roman historians, as well as by dozens of Christian writings. Compare that with, for example, King Arthur, who supposedly lived around AD500. The major historical source for events of that time does not even mention Arthur, and he is first referred to 300 or 400 years after he is supposed to have lived. The evidence for Jesus is not limited to later folklore, as are accounts of Arthur.

What do Christian writings tell us?

The value of this evidence is that it is both early and detailed. The first Christian writings to talk about Jesus are the epistles of St Paul, and scholars agree that the earliest of these letters were written within 25 years of Jesus’s death at the very latest, while the detailed biographical accounts of Jesus in the New Testament gospels date from around 40 years after he died. These all appeared within the lifetimes of numerous eyewitnesses, and provide descriptions that comport with the culture and geography of first-century Palestine. It is also difficult to imagine why Christian writers would invent such a thoroughly Jewish saviour figure in a time and place – under the aegis of the Roman empire – where there was strong suspicion of Judaism.

What did non-Christian authors say about Jesus?

As far as we know, the first author outside the church to mention Jesus is the Jewish historian Flavius Josephus, who wrote a history of Judaism around AD93. He has two references to Jesus. One of these is controversial because it is thought to be corrupted by Christian scribes (probably turning Josephus’s negative account into a more positive one), but the other is not suspicious – a reference to James, the brother of “Jesus, the so-called Christ”.

About 20 years after Josephus we have the Roman politicians Pliny and Tacitus, who held some of the highest offices of state at the beginning of the second century AD. From Tacitus we learn that Jesus was executed while Pontius Pilate was the Roman prefect in charge of Judaea (AD26-36) and Tiberius was emperor (AD14-37) – reports that fit with the timeframe of the gospels. Pliny contributes the information that, where he was governor in northern Turkey, Christians worshipped Christ as a god. Neither of them liked Christians – Pliny writes of their “pig-headed obstinacy” and Tacitus calls their religion a destructive superstition.

Did ancient writers discuss the existence of Jesus?

Strikingly, there was never any debate in the ancient world about whether Jesus of Nazareth was a historical figure. In the earliest literature of the Jewish Rabbis, Jesus was denounced as the illegitimate child of Mary and a sorcerer. Among pagans, the satirist Lucian and philosopher Celsus dismissed Jesus as a scoundrel, but we know of no one in the ancient world who questioned whether Jesus lived.

How controversial is the existence of Jesus now?

In a recent book, the French philosopher Michel Onfray talks of Jesus as a mere hypothesis, his existence as an idea rather than as a historical figure. About 10 years ago, The Jesus Project was set up in the US; one of its main questions for discussion was that of whether or not Jesus existed. Some authors have even argued that Jesus of Nazareth was doubly non-existent, contending that both Jesus and Nazareth are Christian inventions. It is worth noting, though, that the two mainstream historians who have written most against these hypersceptical arguments are atheists: Maurice Casey (formerly of Nottingham University) and Bart Ehrman (University of North Carolina). They have issued stinging criticisms of the “Jesus-myth” approach, branding it pseudo-scholarship. Nevertheless, a recent survey discovered that 40% of adults in England did not believe that Jesus was a real historical figure.

Is there any archaeological evidence for Jesus?

Part of the popular confusion around the historicity of Jesus may be caused by peculiar archaeological arguments raised in relation to him. Recently there have been claims that Jesus was a great-grandson of Cleopatra, complete with ancient coins allegedly showing Jesus wearing his crown of thorns. In some circles, there is still interest in the Shroud of Turin, supposedly Jesus’s burial shroud. Pope Benedict XVI stated that it was something that “no human artistry was capable of producing” and an “icon of Holy Saturday”.

It is hard to find historians who regard this material as serious archaeological data, however. The documents produced by Christian, Jewish and Roman writers form the most significant evidence.

These abundant historical references leave us with little reasonable doubt that Jesus lived and died. The more interesting question – which goes beyond history and objective fact – is whether Jesus died and lived.

This post was adapted from The Guardian, written by Simon Gathercole – Reader in New Testament Studies at the University of Cambridge.

To find out more about our hope and how you can become a part of it, visit our website: www.ammanfordchristadelphians.co.uk.

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Walking with God

Most babies begin to try to walk a few steps during the first year of their life. Walking is a big accomplishment for them and, once they master it, they take off on every direction imaginable! The parents’ job is to try to direct their little steps so they don’t come to any harm.

The problem of making sure that we head off in the right direction continues long after we are babies. We all need to be directed by GOD to walk in the right way. King Solomon tells us what to do if we don’t want our steps to get us into trouble. “Trust in the LORD with all your heart: and lean not on your own understanding. In all your ways acknowledge him, and he shall direct your paths.” (Proverbs 3:5)

Babies don’t understand the dangers of walking in busy streets, stairs or pools of water. The awareness of danger comes with age and experience, coupled with wisdom. It is the same for us. Although we all have experiences as we pass through life, the question is, how much wiser are we? We cannot see what lies ahead for us in the future. If we rely on our own wisdom or that of others to guide our way we will fall into trouble.

Jesus explains “… And if the blind leads the blind, both will fall into the ditch” (Matthew 15:14) We need always to ask the Lord to direct our paths. Solomon said twice “There is a way which seems right to a man. But its end is the way of death.” (Proverbs 14:12, 16:25) We dare not lean on our own understanding any more than we would allow a little child to play in the street, even though he thinks it is all right. GOD really does know what is best for us.

It is amazing how many people who consider themselves wise simply do not consider GOD’S way. They speculate as to whether or not Jesus was married, or what happens when we die and they honestly don’t know the answers. They aren’t aware that our Maker, the Creator of the Universe, has provided an instruction manual, the Bible, that has all the answers. If we want to know how to live wisely, we can go directly to the source and humbly ask GOD, as King David did in the Psalms, “Show me your ways O LORD; teach me your paths. Lead me in your truth and teach, For you are the God of my salvation.” (Psalm 25:4-5)

It is wonderful that the believer can communicate directly with GOD and ask Him anything by praying to Him. Sometimes the answer to the request is “No” and it isn’t easy to accept, just as children may not like being refused sweets even though they may not be good for them. However, there is one prayer that all believers can pray. The request that GOD has promised to fulfil is the believer’s request for wisdom. However there is one condition.

James, the servant of God and the Lord Jesus Christ explains. “If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach and it will be given to him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea, driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is a double minded man, unstable in all his ways.” (James 1:5-8) If we ask GOD to give us wisdom to walk in His ways He will say “Yes” to that prayer if we believe and do not doubt.

Many times Jesus said “Follow me.” What is it that we are doing when we are trying to follow Jesus? On one occasion, the disciple, Thomas, was confused and asked “Lord, we do not know where you are going, and how can we know the way?” Jesus said to him, “I am the way, the truth and the life. No one comes to the Father except through me.” (John 14:5-6) A few verses later Jesus said “If you love me keep my commandments” (John 14:15)

The apostle Paul gives encouragement when he tells us “There is, therefore, now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh but according to the Spirit.” (Romans 8:1)

The prophet Micah tells us what the Lord requires of us. “He has shown you, O man, what is good; and what does the LORD require of you, but to do justly, to love mercy and to walk humbly with your God?” (Micah 6:8)

All who follow Jesus must choose their steps wisely and with humility, always trying to follow the path towards the promise of salvation revealed by GOD in His holy Word, the Bible.

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Transformation

Sitting out on the patio in the warm sunshine in Kent, I was admiring my sister-in-law’s potted plants. Suddenly my eyes focused on something unusual on a fuchsia branch. Looking closely, I remembered seeing exactly the same thing in South Wales years before. It had a large, arresting head end – the large, dark eyespot markings giving it the sinister appearance of a snakes’s head! At the other end of the soft and thick brown-grey body was a black tail spike. It was an Elephant Hawk Moth caterpillar and, at 85mm long, is one of the largest and most distinctive in Britain! It takes about 30 days to grow to full size from the 4mm mini-versions that hatch from eggs. To complete its’ life cycle, this sluggish soft-bodied creature forms a leathery-cased chrysalis (or pupa) and from this a totally different form emerges. It changes to an attractive pink and brown moth, that moves quickly through the air on its delicate wings.

This incredible transformation is called metamorphosis. It is controlled by hormones. Tissues are broken down in the chrysalis (they virtually liquify) and then cell growth and development cause the different tissues and organs of the adult to form!

Now, is there a spiritual lesson here? Well, the Greek word ‘to metamorphose’ is ‘metamorpho’ and it occurs in the New Testament just four times. It is translated as ‘transfigured’ in Matthew 17:2 and Mark 9:23, as ‘transformed’ in Romans 12:2 and as ‘changed’ in 2 Corinthians 3:18 KJV.

The two gospel verses speak of Jesus’ change in appearance on the Mount of Transfiguration: “and he was transfigured before them, and his face shone like the sun, and his clothes became white as light” (Matthew17:2). Peter, one of the disciples watching this, later wrote in his second epistle that they were “eyewitnesses of his majesty for he received from God the father honour and glory”.2 Peter 1:16 KJV. It was as if they were seeing Jesus as King coming in power to reign – eternal, glorified, with all righteousness and power.

Some years later, Paul the apostle, writing to Christians in Rome, encouraged them not to conform to the surrounding culture but to be “transformed by the renewing” of their minds. Romans 12:2 This would enable an outlook that was good, mature and acceptable to God, being changed from the inside outwards.

Paul also wrote to the church at Corinth, a city notorious for depravity, and again brought in ‘metamorpho’: “And we all, with unveiled face, beholding the glory of the Lord, are being transformed (changed) into the same image from one degree of glory to another” 2 Corinthians 3:18 (ESV). It has been described as transfigured into ever increasing splendour” or as another has paraphrased it “nothing between us and God, our faces shining with the brightness of His face. And so we are transfigured much like the Messiah, our lives gradually becoming brighter and more beautiful as God enters our lives and we become like him” 2 Corinthians 3:18 (The Message Bible)

So, regardless of cultural background, we are to change, trying every day to become more Christ-like. The apostle Peter puts it like this in the following free paraphrase, “complementing your basic faith with good character, spiritual understanding, alert discipleship, passionate patience, reverent wonder, warm friendliness and generous love, each dimension fitting into and developing the other” (2 Peter 1:5-8, The Message Bible).

The complete transformation for the faithful is at Jesus’ return, when they are resurrected and judged and “have everlasting life … and shall shine like the brightness of the sky above” Daniel 12 : 2-3).

Perhaps the freedom in flight of our moth emerging from an apparently lifeless chrysalis can be a trigger to help us think about these things. It gives a little echo of some uplifting words in Isaiah, “they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint” ( Isaiah 40:31)

To find out more about our hope and how you can become a part of it, visit our website: www.ammanfordchristadelphians.co.uk.

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The Environmental Crisis

The Worldwatch Institute produces an annual report entitled ‘State of the World’. This year the report emphasises the need to educate children about the vital importance of the natural environment, encouraging them to see the need to work with it, to be custodians of it, to be careful not to exploit it. Many countries of the world encourage schools to hold lessons outdoors in woods and forests in all kinds of weather. Imaginative projects are undertaken which stimulate the children’s interest for caring for the world in which they live.

The sin of greed and selfishness is the basic cause of the great crisis our planet faces. God says:
“For every beast of the forest is mine,
And the cattle on a thousand hills.
I know all the birds of the mountains,
And the wild beasts of the field are mine …
For the world is mine, and all its fullness.”
(Psalm 50:10-12)

The Law given by God to Moses and the people of Israel stresses care for the environment and animals. The most significant principles enshrined in the Law show that we have a duty to manage our planet for its Creator and Owner, God Himself.

In modern times this principle has been forgotten, and the main aim of many is to get rich without any care for the effect it may have on our world. Is there an answer to this crisis?

So far we have stressed that sin is the principle reason why the planet is in such a mess.

We have to go to the Bible to understand what sin is. God’s Book tells us about the consequences of sin, its removal and God’s offer of salvation to all who try to follow His law. Because of the sin of disobedience Adam and Eve were condemned to die and the ground was cursed.

“Cursed is the ground for your sake; In toil you shall eat of it all the days of your life. Both thorns and thistles it shall bring forth for you, And you shall eat the herb of the field. In the sweat of your face you shall eat bread Till you return to the ground , For out of it you were taken; For dust you are, and to dust you shall return.” (Genesis 3:17-18)

The apostle Paul wrote: “the creation was subjected to futility , not willingly , but because of him who subjected it in hope; because the creation itself will be delivered from the bondage of corruption into the glorious liberty of the children of God.” (Romans 8:20-21)

Here we read that God has promised that one day bondage and corruption will disappear on this planet. When Jesus returns to set up His Father’s Kingdom He will give His faithful followers everlasting life. All of God’s creation will be liberated when Jesus comes back. There are many detailed and glowing pictures of that age in God’s Word.

“The days are coming says the Lord, “When the ploughman shall overtake the reaper and the treader of grapes him who sows seed.” (Amos 9:13)

“The mountains will bring peace to the people,
And the little hills, by righteousness.
He shall come down like rain upon the grass before mowing,
Like showers that water the earth.”
(Psalm 72:3 & 6)

“The wilderness and the wasteland shall be glad for them, And the desert shall rejoice and blossom as the rose.”
(Isaiah 35:1)

May we prepare for that wonderful time!

Quotes from the NKJV.

To find out more about our hope and how you can become a part of it, visit our website: www.ammanfordchristadelphians.co.uk.

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What will be the greatest wedding of all time?

Well it’s nearly here! The impending nuptials of Prince Harry and Meghan Markle are only days away. What is it about a royal wedding that generates such excitement?  Is it simply that any wedding brings general cheer, and therefore this happiness is more widespread because the royal family are a historic part of the British nation?

Whatever the reason, many will be tuning in on Saturday to share in the viewing of this momentous marriage.  After all, weddings are a shared experience aren’t they?  The act of two people so in love they want to join themselves together for the rest of their lives, gladdens the hearts of those who know them.  Married or not, most of us feel that need to be loved so deeply, that we know we matter more to that one person than anyone else in the whole world.   And then to have that person willingly stand in front of others and profess that love and commitment must be one of the most uplifting experiences a person can have.

So where does marriage come from?  Well, the Bible sheds some light on it.  Back in the first book of the Bible, we learn,

‘…a man leaves his father and mother and is united to his wife, and they become one flesh’ Genesis 2:24

God established marriage early on, but it’s not only for the individual couples that we have this union. God uses it in the Bible to tell us of a forthcoming marriage, a royal marriage…

‘…Blessed are those who are invited to the wedding supper of the Lamb!’               Revelation 19:9

So whose wedding is this?  Well, the ‘lamb’ refers to Jesus.  He was sacrificed on the cross and he is referred to as a ‘lamb’ because lambs were used in the original sacrifices in the Old Testament.  By his death, Jesus removed the need to sacrifice animals as payment for sin, so he is the ‘lamb’ that ‘takes away the sin of the world!’ (John 1:29). 

Jesus is also described as the bridegroom in other passages and his bride is the church.  That’s right: Jesus’ bride is his followers who are baptised into his name and try to be faithful to him in their lives.  The wedding supper to celebrate Jesus and the church coming together will happen when Jesus has returned to Earth to set up God’s Kingdom.   Just as a bride and groom will have their wedding breakfast and begin their lives living together, Jesus and the church of believers will live in God’s Kingdom on Earth forever more.  Jesus will be King and the church his bride.  It’s a wedding that all are invited to be actively part of, not as an onlooker but as a part-taker.  It will secure a believer in love eternally, with their bridegroom who has waited a long time to live with them.  It’s a marriage that won’t fail, can’t fail… and will bring everlasting happiness.

So we wish Harry and Meghan much happiness in their forthcoming union, but as for the marriage of Jesus and the church … that will be the greatest wedding of all time!

To find out more about our hope and how you can become a part of it, visit our website: www.ammanfordchristadelphians.co.uk.

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Israel at 70

On Wednesday, April I8th, Israel celebrated 70 years of statehood.
In 1948 the new state’s population was 872,000. Today there are over 6.6 million Jews living in Israel, just under half of world Jewry.
No other post-colonial state has remained a democracy whilst granting its people a developed world standard.
GDP per capita, Israel ($40,762) is twenty third out of 193 states-just behind France and the United Kingdom!
Israel, in 1948, was an exporter of avocados and oranges.
Today she is second only to Silicon Valley, California, in the technical sector.
Israel has the world’s highest quota of engineers.
Israel has the most powerful military capability in the Middle East.
The whole country has become a listening post, and a constant source of intelligence for Western States.
T-shirts sold in tourist shops bear the slogan ‘Don’t worry, America: Israel’s got your back’!

What has this got to do with the Bible, you may ask?

Well, the return of the Jewish people to the land of Israel, their prosperity, their reliance on their own ability and not on God is a sign that JESUS IS COMING BACK . This nation is a wake up call for all who would serve God to prepare for this momentous event.

He is coming back to be their King.

“Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, your King coming to you … he shall speak peace to the nations: and his dominion shall be from sea to sea, and from the river to the ends of the earth.” (Zechariah 9:9-10)

At his trial Jesus told Pilate, the Roman Governor of Israel, clearly that he was born to be King of Israel. “Jesus answered, My kingdom is not of this world. If my kingdom were of this world, my servants would fight, so that I should not be delivered to the Jews; but now my kingdom is not from here.’ Pilate therefore said to him ‘Are you a king then? Jesus answered ‘You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears my voice.” (John 18:36-37)

To Mary, the mother of Jesus, the angel Gabriel said: “He will be great, and will be called the Son of the Highest: and the Lord God will give unto him the throne of His father (ancestor) David; And he will reign over the house of Jacob (the Jewish nation) for ever: and of His kingdom there shall be no end.”(Luke 1: 30-33)
The Jewish nation must be in Israel in order for this to happen. Jesus is a direct descendant of King David, who reigned in Jerusalem.

The return of the Jews is a sign of the times. God is at work among the nations. When Jesus reigns over the Jews in the Kingdom of God they will accept Jesus as their King. They will be a splendid example of godliness and, with the believers of all ages, will help bring about the time when “the earth will be filled with the glory of God.”

We must all get ready now to welcome King Jesus and the Kingdom of God.

(Quotes from The New King James Version.)

To find out more about our hope and how you can become a part of it, visit our website: www.ammanfordchristadelphians.co.uk.

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