No Easter at Notre-Dame

Isn’t it remarkable? In a widely atheistic age, in a secular republic, a fire at a medieval Catholic landmark has brought people and nations together. It has caused them to unite, to pray and to thank God.

I am, of course, talking about Notre-Dame Cathedral in Paris, France. I am obviously not a Catholic, so this building holds no religious significance for me.  Matthew 18v20 Jesus tells us, “For where two or three are gathered together in my name, there am I in the midst of them”. We don’t have to worship God in a vast and ornate cathedral. It is hard, however, to be unmoved by the unfolding of recent events. But, in this largely post-Christian age, how is it that Notre-Dame has outlasted its original reason for existing?

Even if religion is set aside, historically and architecturally this building is of immense significance. Cathedrals such as this are, without doubt, great works of art. They have in their time been centres of community. They have witnessed and hosted both their nations greatest and saddest events. They were built in an age before machines by the hands of the very people who would congregate there to worship.

As an avid tourist of history and literature, it is fair to say that few houses of faith have such a vivid story to tell as Notre-Dame de Paris. Notre-Dame has been, for all of us, an embodiment of Paris and its history, of the city’s medieval Catholic past, its religious wars, its national triumphs and disasters. It was the backdrop for the Disney film, The Hunchback of Notre Dame. The film begins with the song, The Bells of Notre Dame, which poignantly summarises the part this building still plays in the lives of the people of Paris:
Morning in Paris, the city awakes,
To the bells of Notre Dame.
The fisherman fishes, the baker man bakes,
To the bells of Notre Dame.
To the big bells as loud as the thunder,
To the little bells soft as a psalm,
And some say the soul of the city,
The toll of the bells,
The bells of Notre Dame.

My own story with this building began as a little child when I first encountered Disney’s The Hunchback of Notre Dame, not just because of the vivid colours and the enchanting music, but because this cathedral is the stage for a story of hope, of acceptance for outsiders and those who see the world a little differently. It is something which the apostle Peter brings out for us in his first epistle, “All of you be of one mind, having compassion for one another; love as brothers, be tender-hearted, be courteous; not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.” 1Peter 3v8-9.

As I got older my love of this story caused me to read Victor Hugo’s, Notre-Dame de Paris, one of the great works of French literature and the story that inspired Disney. Whilst the book is darker than Disney’s interpretation, it holds a wonderful quote, which I often bring to mind, ‘A one-eyed man is much more incomplete than a blind man, for he knows what it is that’s lacking.’

That’s really the crux of my ponderings here today. Is the modern, confused and agnostic world around us the blind man? Has society travelled so far from ‘The Age of Faith’ that it doesn’t even know what it is lacking? As Jesus asks in Luke 6v39, “Can the blind lead the blind? Shall they not both fall into the ditch?”

This has happened at a time of miserable squabbling over the future of Europe. The truth is that, whatever we think about Brexit or a customs union, or any of the esoteric options lying before our politicians, we are all heirs of a great common history. If only the world had one eye that it might recognise what is lacking and seek out the hope set before them in the Bible – to be heirs of a future, not just a past, to be heirs of the promises of God.

In Hebrews 12v2 we are told to, “Look unto Jesus the author and perfecter of our faith; who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.” Rather fitting really when we remember that this weekend is Easter Weekend, a time when Christians worldwide reflect on the death and resurrection of the Lord Jesus Christ.

However, for the first time in nearly nine centuries there will be no Easter at Notre-Dame.


You are warmly invited to join us this Sunday, April 21st 2019 at 6pm for a Bible talk about ‘Jesus Christ, The Cross and You’. Find out how Jesus’ sacrifice can have a positive effect on your life and what it could mean for your future!

*All quotes are from the King James Version.

 

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The truth of the empty tomb!

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I want to be direct and talk about the resurrection of Jesus Christ, not just because it’s Easter time (a very good prompt of course) but because it is vital. It is the foundation of the Christian faith. Perhaps you do believe that “Christ died for our sins…that he was buried, that he was raised on the third day in accordance with the Scriptures. ( 1 Corinthians 15:3-4)

I do hope you will find these thoughts positive and reaffirming. However, you may be sceptical or just cannot accept it. Well, perhaps what follows will be food for thought!

Jesus of Nazareth is an historical figure, real and recorded in the literature of the era. He was known as a Jewish teacher who was crucified as a criminal, a death his followers did not expect. Amazingly however, within weeks, they turned from dejection and inertia to become an active, vital and very convincing force. They preached at home and abroad that Jesus had risen from the dead and had been seen by many of them. Saul, a resolute enemy and persecutor of Christians, became utterly convinced. (Acts 8) He became known as the apostle Paul, the foremost preacher of Jesus Christ. He committed and ultimately gave up his life for his risen Lord. These facts about what happened 2000 years ago are on record.

Roman and Jewish enemies could have stopped the movement in its tracks and shown it to be false simply by producing Jesus’ body. But the tomb was empty and the body gone! The tomb was sealed and a guard had been placed there to stop his disciples from removing his body.

The apostle Paul said of the resurrection” I am speaking true and rational words” (Acts 26:25).

Many have spoken irrationally and falsely about the empty tomb. Many theories have tried to explain away Jesus’ resurrection but all disappear when the evidence is judged fairly and squarely. Some maintain that Jesus appeared dead but had merely swooned and then revived in the cool of the tomb. He had then escape. Hardened, seasoned soldiers and their centurion knew a dead, lacerated body when they saw one. Jesus had been pierced in his hands and feet, had hung on a cross in the heat of the day and, just to make sure that he was truly dead, the soldiers pierced him with a sword in his side !His followers would have looked desperately for signs of life as they prepared his body for the tomb. What is more, how could a man, so badly wounded have removed the huge stone sealing the entrance?. He would then have to evade the guards! Clearly impossible!

The truth of the empty tomb is that Jesus is alive and “declared to be the Son of God in power…. by his resurrection from the dead.”( Romans 1:4)

This wonderful ‘outside our experience’ supernatural fact is pivotal. It is the centre of the truth of the Bible. The grave could not contain him because he alone was sinless. His life, freely given, can save us and reconcile us to God. His resurrection is the assurance that God will raise and judge many at Christ’s return to our earth. (Acts 17:31)

So, as Paul says “Why is it thought incredible by any of you that God raises the dead?” (Acts 26:8)

(All quote from ESV Bible)

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